September 2010

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First off, let’s begin with a clear definition.  To inculcate is to impress upon the mind of one or many by frequent instruction or repetition; to instill.  In other words, inculcation is brainwashing, a lovely term that is all too illuminating.  Cultural inculcation is that ever present hum of civilization that incessantly offers hints as to how a man should think and act within the bounds of his homeland.  In essence, it becomes the social, ethnic, or national origin of ought.  Culture itself can be thought of as the social glue that holds the people under its sway together as a united community.  As the globe became swollen with humans, a culture’s function transcended from merely modulating man’s natural inclinations to that of repressing many of these same inclinations when they hindered the propagation of the society under its sway.  It accomplishes this by way of cultural inculcation, cryptically instructing man in the art of appropriate behavior and patterns of thought.

The vehicles of cultural inculcation are many, some being almost obtrusive, others secreted in the fabric of society.  The obvious source of cultural inculcation is found in the media.  From news broadcasts, marketing, to the general programming, we hear and literally visualize how we are to be.  Men themselves become vehicles of cultural inculcation, as this Bad Natured quote solidifies:  “The point here is that we ingest, digest, and ultimately radiate the incessant murmur of acceptable cultural norms as appreciated on our television screens.”

One of the more insidious sources of cultural inculcation comes from our leaders in the form of propaganda.  It is through propaganda that our political and business leaders literally brainwash the masses such that they can exact their political and corporate machinations.  “Every angle must be examined, every lead that tends towards the ultimate conclusion must be ostensibly considered, and, most importantly, repeatedly whispered into the ears of the unsuspecting public, for this notion to finally reach the pinnacle of success, which is to mature into an inculcated belief, veritable dogma in the eyes of the public.”  The shady side of propaganda is found in the phenomenon of calumny, which are false statements that maliciously made to damage another’s reputation.  The paradigm example of calumny might be found around election time in the myriad of slanderous ads whose only intents are to damage the reputations of the opposition.  Not all of propaganda is to be rebuked though.  “…the point is not to disparage propaganda or inculcation as they are necessary tools of society, for we must sometimes generate such concepts in order to get people to go along with policies that might not specifically benefit men on an individual basis but that promise to be good for the health of the entire society.”  More so, cultural inculcation is the means by which a country comes to define itself.  “Americans are instilled with the notion that to challenge any endeavor of our government is anti-American by definition.  The citizens of all countries, it is contended, undergo such a process; it is called patriotism.”

Next on our list of sources of cultural inculcation are the results of our legislative bodies, the law of the land.  Laws are merely inculcated codes of conduct that are deemed necessary to keep order within a society and to allow for over-sized societies to exist and to further expand in a disciplined manner.  As well, the education system serves as the other source of cultural inculcation that is literally reified into existence by way of ink and paper.  “The education system is the perfect place for the state to begin its campaign of inculcation on the young mind.  Even the routine of daily life is inculcated into young minds, with the notion of the nine to five workday becoming the norm in kindergarten or even before.”

One of the most contentious sources of cultural inculcation is infused into humanity by way of its predominating spiritual beliefs.  The differences found in the cultures of Muslims and Christians are the result of inculcation of their respective religious doctrines.  The puissance of spiritual inculcation has reverberated across the globe since god knows when in the form of the ineluctable holy wars that incessantly erupt when neighboring peoples cannot get the other to tergiversate their sacrilegious notions of God and worship the one true God, that of the other side.

Cultural inculcation even alters how reality itself is perceived by the members of a society.  “As a culture propagates its ideologies and notions, what it is really doing is reconfiguring the brain’s ability to perceive reality, to see the world, from a social point of view.  This notion of altered perceptions has been readily demonstrated by psychologists through various tests.  In doing so, people will see things differently, in a literal and measurable sense, depending on their cultural beliefs and thus their perceptions.”

As can be seen, cultural inculcation is a requisite and cryptic method by which a bloated society can exist and maybe even flourish.   “It is one of the main contentions of this thesis that culture and civilization use the powers of inculcation as a social leash to constrain human nature such that societies can exist in numbers that would otherwise prove unsustainable.  In fact, one of the main functions of a culture whose population numbers are explosively colossal is to instill man with acceptable codes of conduct such that his society can remain intact if not expansive.”  And while we can speak of cultural inculcation until we are literally blue in the face, what we cannot seem to do is understand that each of us, as individual human beings, have been brainwashed into believing that our notion of reality is but a belief that has been infused into each of us beginning in our toddler years, for it is nigh impossible to convince a fella’ that he has been brainwashed when the whole of his society has been likewise brainwashed.
Genruk

***All quotes were taken from the soon to be published Bad Natured: Why Humans Cannot Behave.

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Today’s Saying

Remarked Attorney-General Philander Knox to Theodore Roosevelt:

“Ah, Mr. President, why have such a beautiful action marred by any taint of legality.”

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Man has a problem.  The problem threatens the further interests of man.  The further interests of man is the problem.  The solution to this cyclical problem is to contrive a veritable justification.  Problem obscured.

Sound familiar?  The use of rhetorical logic in our orations in delineating the  difficulties that beset humanity is no new phenomena.  In fact, the amazing thing here is that we have existed for such a spell utilizing such tactics to further society at the expense of its members.  The future only posits an advance of such methods in an attempt to prove that the antithesis of the human creature is the truth, the veritable nature of man a folly to be discredited.  In such a travesty of existence, high-minded man becomes increasing skilled at self-delusion; low-minded man becomes so saddled with adversity that he has no time to consider the origin of his situation, almost as if it were part and parcel with the foundations of existence.  Then, mindlessly inexplicable, the whole house of cards comes tumbling down, with men all in consternation as to why such a house could have failed with but the slightest winds of change.

Western civilization’s house of cards is looking towards a windstorm not with serious attempts to bolster its foundations but with designs for continuous exploitation coupled with explanations and exported culpability.  But our house will fall none the less, and again the common man will bear the brunt of the inevitable implosion of social gravity.

With high society too burdened with retaining their purchase of control, with their mindless clutching of material contentedness and fear of vested interests changing hands, is it in the dregs of society that the power for social to be found?  As social revolts have only proven to exchange bad leaders with worse ones, the path of revolution might be found by simply changing one’s lifestyle..  By ending the relentless pursuit of material contentedness, by simplifying life and instead concentrating one’s hours spent with family and community instead of contriving to spend one’s hours in limitless consumption of goods, the common people might actually make a statement that cannot be ignored by the highfalutin crust of society.  Would not that be something?

Sadly, though, the nature of man does not allow for the dealing of such a pleasant hand.  With this unpleasant truth a new social matrix of humanity is the only way out of this discomfiting labyrinth of cyclic discontent to find its off ramp.  Is man ready to engender such a change. or are we still too enmeshed in rampant materialism to see the darkening horizons that our current designs  hold in the deck of our future?

Genruk

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Though time is technically a vector, man’s biological movement through time is a one-way ticket of so-called progress.  While we may look back to the past and wish, hope, pray, and dream that access to those wonderfully naive times might somehow be reclaimed, the reality of man dictates that our progress, our discoveries, and even our mindsets will never allow for such a fantastical reversal of humanity.

What is being hinted at here are not the great discoveries of man such as antibiotics, the internal combustion engine, and the internet, but the capacity to satisfy desires through means best left undiscovered, and the capacity to use other men as vehicles for our limitless need for relentless satisfaction of those wickedly delicious whims.  Be it prostitution or drug addiction, profligate opulence or hideous martial power of life over death, once our taste buds for the seedy side of life have been whetted, there can be no amnesia, no convenient campaign to stamp out the memories of our past exploitations, and thusly we are chained to an existence fueled by our memories to exact future possibilities of our own and our enemies exploitations.

When Alfred Nobel invented dynamite and then perfected smokeless gunpowder, the application of his work headed in directions both good and bad.  Canals were built and foreign territories were blasted into submission.  A century and some change later and things haven’t changed much.  We still dream of peace, dreamy pacifists longing for the past until some teensy-weensy slight to national pride catalyzes the pacific masses into hordes of jingoes longing for revenge- revanche!

What’s the point?  La verite’, for it is time to look to future possibilities, future discoveries, with the truth of human nature, our animal nature, front and center such that we can look for the means by which to contain man’s greatest enemy- the dirigible, delusional masses.  We must finally accept the realities our our being, our behavioral nature born of our biological makeup, and then discover the means by which to govern ourselves.  The fairy tale foundations of legislation, where crimes are deemed to be the work of the Devil, where iniquity is only a concept by which to hide our behavioral impetus when large numbers of men become ungovernable, where we pretend that intangible concepts become tangible by mere verbalization, are to be discarded with the rest of the inculcations of man such that our new world order can be founded upon la verite’, the truth.  Only then can we begin the work of extracting the truths of humanity by dissolving the dogmas of culture in our efforts to understand the human creature, an animal driven by animal behavior whose notion of personal reflection is obnubilated by his self-awareness.

Genruk

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On Germany’s application of Darwinism to the notion of German superiority:

“Germany’s thinkers, historians, political and military scientists, working upon the theory with the industry of moles and the tenacity of bulldogs, raised it to a level of national dogma.”

Barbara W. Tuchman- The Proud Tower

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It is no secret, at least in this mind, that mankind exists in a strange world of self-deception.  Man deceives himself at every level and on every occasion if it serves his barely conscience, if not numb, agenda.  This deception spans from individual acts to the the cyclopean realm of civilization.  The question that must be asked is how much longer can this deception go on.  With atrocities such as wars and genocides being the fruits of such globally instrumented campaigns of self-deception, at what point will the whole charade finally implode?  What will trigger such an implosion?  Will some critical level of prevarication be the agent of destruction, or might men concurrently realize the tragedy of their being in some paroxysmal heave of reality as the appreciation of reality shakes the foundations of human existence, with the infrastructure of society too flimsy to sustain such a quake?  If man is to realize that to move forward as an intelligent, mindful, and socially constructive species, we must first look behind us to discover the truth of man, the deceptive facade of civilization, and thereby look for authentic solutions to deal with the ever problematic fountain of discontent that results from human nature as it comes to blows with the disingenuous inculcation of our cultural?  Lemmings over the cliff or brave individuals unafraid of the mirror, what is to become of the human creature?

Genruk’

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There are, and will forever be, discussions regarding what one “ought and ought not” to do.  The origins of ought spring from obligation, duty, prudence, and in some cases desirability, predictability, and even empathy.  It is in the arena of obligation, duty, and empathy that this word needs to be frequented in our philosophic endeavors.  When we ought not do something for our benefit at the expense of another, from whence does the authoritarian voice of abstinence come?  Does is arise from the wellspring of the cosmos, or might it be generated from somewhere closer to home?  More importantly, why is it there at all?

Most spiritually inclined individuals will have a ready-made answer in the manifestation of God, for it is God’s will to abide by the rules of ought and to question the whys of God’s will is outrageous blasphemy.  Fair enough for those willing to live by the strict accounts of faith, but most people live by a slide rule of strictness by the accounts of their shenanigans, all depending on who is looking.  They are conspicuously religious and do right by others when their untoward actions can be appreciated in an unfavorable light.  When their actions are shrouded in secrecy, what they ought to do and what they actually do, even under the eyes of their omniscient God, are many times two different beasts.

Cultural inculcation of what one “ought and ought not” to do springs from both church and society.  This origin of ought runs the gamut from laws that directly state what we should and should not do to the haze cultural standards, codes, and manners.  In essence, man is brainwashed to do what he ought to in order to keep in obesience with his society.  For example, the man of the West Ought to work a forty hour work week in order to do his share to keep his society afloat.  To putz around and not do one’s weekly share of forty hours is likely to glean the askew glance of society at large, an unbecoming feeling best left unfelt.

Lastly we have that shenanigan constraining notion of empathy.  Whilst we would like to engage in affairs that would satisfy our every desire, when our actions might appreciably disturb the serenity of those within our social sphere, we become disinclined to fulfill these desires for fear that our empathy might sully our pleasantries.
Of course, many would like to believe that it is our sublime conscience, born of divine origins, that is the source of disinclination when our desires are for less than religious designs.  The contention here is that while this is a comforting notion indeed, empathy and culture are more than likely the origin for our discomfort, leaving divinity out of the picture in the theatre of “ought.”

The cold reality is that the question of ought is born of man’s social nature, leaving the cosmic ought to wither alone in the cosmos.

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Today’s Saying

To be governed is to be watched, inspected, spied on, regulated, indoctrinated, preached at, controlled, ruled, censured, by persons who have neither wisdom nor virtue.  It is every action and transaction to be registered, stamped, taxed, patented, licensed, assessed, measured, reprimanded, corrected, frustrated.  Under pretext of the public good it is to be exploited, monopolized, embezzled, robbed and then, at the least protest or word of complaint, to be fined, harassed, vilified, beaten up, bludgeoned, disarmed, judged, condemned, imprisoned, shot, garroted, deported, sold, betrayed, swindled, deceived, outraged, dishonored.  That’s government, that’s its justice, that’s its morality!  And imagine that among us there are democrats who believe government to be good, socialists who in the name of liberty, equality and fraternity support this ignominy, proletarians who offer themselves candidates for President of the Republic!  What hypocrisy!

Pierre Proudhon, anarchist

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Man must finally come to terms with his world if we want to press forward as a species. Otherwise we will continue to blunder forward like sheep towards a cliff.  It is old news that most of man’s problems lie in the world’s bloated population.  What is not so archaic is how man’s world has become so thick with other men.  The short answer is found in our culture.  One function of a culture is to create cultural norms to be adhered to.  By conforming to the behavioral and visual standards of the day, culture works to make the men of a society appear similar to one another, thereby creating a psychological barrier to keep them from appreciating unfamiliar men as strangers.  In doing this, culture exploits the Rule of Familiarity such that man is less inclined towards violence towards other strangers in his society by creating a facade of familiarity.  The notion of the common ancestor might be the pinnacle of such an endeavor, for this notion allots that all of men of a society share a common ancestor and are thus family, culminating in patriotism followed by jingoism.

The second function of a culture is to curb any and all human behaviors that might in turn curb the propagation of a state, society, or even a civilization.  It accomplishes this on all levels, from state-sanctioned legislation to basic table manners, and everything in between.  Through fear of punishment and humiliation, the function of a culture is to govern all untoward human inclinations that would challenge the greater populations at large.

The problem is that a culture ultimately accomplishes this through repression of man’s basic animal nature, and repressed inclinations do not magically dissolve, but remain under the surface of consciousness, smoldering away until they can finally, and sometimes explosively, be expressed.  The results are discontent at all levels of society and atrocious behaviors expressed in singular if not wholesale sprees of social digressions.  The sprees of violence in our schools and the bouts of genocide that we liken to the Devil’s work are all the culmination of the failures of culturally inspired repression.

What is worse is that those that help to create and govern the ungovernable behaviors of men are themselves saddled above this governing machinery.  Being a human creature, they cannot but help to commit the sins that they are purportedly serving to inhibit.  Those that are caught are labeled as corrupt scoundrels whilst those that deflect detection are celebrated as great leaders.

It is with such knowledge that the world must be appreciated if man is to get over the hump of disgrace that has become his existence today.  In essence, we must move the mountain of dogma whose roots are made of convenience and justification for man’s ways, or we will perish leaving but an ignoble stain on the planet.

Genruk’

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Today’s Saying

I have conquered an empire but I have not been able to conquer myself.

Peter the Great

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