Discontent

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Man must finally come to terms with his world if we want to press forward as a species. Otherwise we will continue to blunder forward like sheep towards a cliff.  It is old news that most of man’s problems lie in the world’s bloated population.  What is not so archaic is how man’s world has become so thick with other men.  The short answer is found in our culture.  One function of a culture is to create cultural norms to be adhered to.  By conforming to the behavioral and visual standards of the day, culture works to make the men of a society appear similar to one another, thereby creating a psychological barrier to keep them from appreciating unfamiliar men as strangers.  In doing this, culture exploits the Rule of Familiarity such that man is less inclined towards violence towards other strangers in his society by creating a facade of familiarity.  The notion of the common ancestor might be the pinnacle of such an endeavor, for this notion allots that all of men of a society share a common ancestor and are thus family, culminating in patriotism followed by jingoism.

The second function of a culture is to curb any and all human behaviors that might in turn curb the propagation of a state, society, or even a civilization.  It accomplishes this on all levels, from state-sanctioned legislation to basic table manners, and everything in between.  Through fear of punishment and humiliation, the function of a culture is to govern all untoward human inclinations that would challenge the greater populations at large.

The problem is that a culture ultimately accomplishes this through repression of man’s basic animal nature, and repressed inclinations do not magically dissolve, but remain under the surface of consciousness, smoldering away until they can finally, and sometimes explosively, be expressed.  The results are discontent at all levels of society and atrocious behaviors expressed in singular if not wholesale sprees of social digressions.  The sprees of violence in our schools and the bouts of genocide that we liken to the Devil’s work are all the culmination of the failures of culturally inspired repression.

What is worse is that those that help to create and govern the ungovernable behaviors of men are themselves saddled above this governing machinery.  Being a human creature, they cannot but help to commit the sins that they are purportedly serving to inhibit.  Those that are caught are labeled as corrupt scoundrels whilst those that deflect detection are celebrated as great leaders.

It is with such knowledge that the world must be appreciated if man is to get over the hump of disgrace that has become his existence today.  In essence, we must move the mountain of dogma whose roots are made of convenience and justification for man’s ways, or we will perish leaving but an ignoble stain on the planet.

Genruk’

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This world seems to have no use for philosophy or philosophers.  With our attention stuck on material desires and culpability of the nefarious “them,” any philosophical treatise might lead to a reflection of the veritable origins of discontent upon the common first world man, and such an endeavor would not be received kindly.  Furthermore, any hard meditation of the origin of today’s problems might well work to illuminate that man’s hold on his vested interests at the expense of universal contentedness is likely fueling our social malaise.  As such, philosophy has been tossed to the curb-side with the hopes that some social garbageman will pickup and recycle any untoward ideologies such they will better conform with the fantastical ideologies that that can only serve to sooth the guilty conscience.  Merci beaucoup.

Genruk’

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As one looks around, the signs that our civilization is moribund are all too apparent.  The struggles of life are no longer based on reality.  Instead, the struggle of humanity is driven by the profligacy born of unrewarding opulence.  First world society does not struggle to find food, but instead is at war with obesity.  Instead of heart-felt speeches of social revolution, our politicians say little but use lots of words, which mostly point to outcomes as if they were origins.  As well, fingers of blame are directed at anything upon which the slime of their prevarications will stick.  What is more, the general citizenry’s lassitude is expressed in its desire for change in everything but themselves.  Whereas the rest of the world needs to be shored up in order to better society, individuals still contrive to only better their material lots at the expense of others, but conveniently or speciously see their actions in terms of their plights and not their exploitations. 

Furthermore, we loudly complain of our banal media programming whilst concurrently fueling it with our endorsement, mostly unawares that we are acting as such.  Philosophical thoughts that challenge acceptable dogma are not only sneered at, but are labeled as the dangerous rhetoric of social assassins, of haters of liberty and freedom.  We hide behind feckless words as if they will hide our real faces, which all too often they do.  And all the while, the West continues to languish.

Where are the heroes of the day, men unafraid of the scorn that following their hearts instead of their pride will earn them?  Where are the philosophers, the revolutionaries, the social vanguards of a new social order, visionaries of honor and virtue?  Has the West chewed them up and spit out cowards and parasites?  As the last years of the West approach, what do we intend to do?  Succumb to the platitudinous ways as a new civilization comes to rip the throats out of our social matrix, or miraculously face the truth such that we can formulate new foundations upon which to reestablish a new Western Civilization?  My guess is that we will soon taste the blood as it chokes the last spark of life out of the West.

Genruk’

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The citizens of each nation, having been thoroughly inculcated with their nation’s systems of belief, are typically unable to consider any notion of governance save their own as proper or appropriate.  Furthermore, man has yet to demonstrate the capacity to consider the governance of its peoples from the viewpoint of human nature, from the natural inclinations of man.  Democracies are thought to naturally have the divine right to choose their leaders by plebiscite.  Monarchies feel it natural for the king’s descendants to be the successor.  Communists, maybe they feel that the person best suited to lead them is the one most familiar with Marxism and Leninism.  But what would the evolutionary psychologists say in regards to a nation’s governance?  If they are smart, they will probably say little.

We here at Bad Natured are not so smart.  Ignoring common sense, this little essay will begin with a look at group formation in men.  Specifically, we will consider group size in relation to familiarity.  Studies have shown that the average number of people that a person may recognize in a permanent setting is around 150 faces.  Tradition villages and clans, etcetera, peacefully exist when their populations were less than 300 people.   As the clan swells above 300 members they would typically fracture into two competing clans.  The obvious correlation here is that men are best suited to exist in populations where they can recognize the faces of their members, with the unpopular notion that men are naturally uncooperative to aggressive towards men that they do not recognize.  Yep, the implications are that humans are xenophobic by nature.  Not very PC, but there you have it.

Now let’s take a look at another aspect of humans, our hierarchical nature.  Far from being egalitarian, man is geared up to exist in a hierarchy, with some men enjoyinga higher social position than other men.  These men, we’ll call them leaders, will typically have three or four similar traits.  They will be more dominant, more intelligent, more capable, and may enjoy a curious dearth of empathy.  In other words, these are the men that will be successful as leaders simply because they have the capacity and drive to earn it.  In other words, by declaiming that man is hierarchical by his very nature, his lot is best governed by an authoritarian system.  Alarming but true, man is best suited to be governed by a dictatorship. 

The factor that should not be forgotten here is that man is also best suited to exist amongst people that he recognizes, The Rule of 150 again states that men can recognize around 150 faces.  Whereas dictators today rule over millions of people, the original dictators ruled over much smaller populations. When clans were some 150 people strong, then the dictators, we’ll call them chiefs, could literally recognize everyone under their rule and would hence govern with every one’s best interests in mind.  They will likely enjoy more of life’s fruits, but they would be much less inclined to do so at the expense of a familiar face.  

Of course, the democratic champions of Western Civilization would like to shatter this notion with the laurels of the plebiscite, but what they fail to mention, probably because they have been inculcated to believe otherwise, is that man is not democratic by nature and never will be.  Believing something to be true is not enough to make it so.  Just because universal suffrage sounds just, sublime even, does not mean that its employ will make for a divine system of government.  Instead, the gears of the democracy use man’s natural inclinations to fear the stranger, to be aggressive and uncooperative towards the stranger, and uses this xenophobia to glean votes.  Politicians denounce the ominous ”them” in their campaigns, building up a notion of an extended family to be fairly governed.  Asking man to vote for strangers only sets the voter up to look for notions of familiarity when at the polls, and this notion does not go unnoticed by campaign managers.

Of course, national dictatorships are no better.  Being a dominant, aggressive, intelligent man sans a normal level of empathy, one can hardly expect a dictator to govern numerous people fairly if they are only a mass of strangers to him.  Given unlimited power, the dictator cannot but fall back on his exploitative nature, amassing as much gold as possible, unconsciously creating a surplus that his primal mind sees as the best course in his charge to spread his seed.  Men in positions of power, no matter their ideology, will succumb to their drive to secure resources in order to secure mates.

What’s the point of this rather rancid account of man?  Firstly, it to stop deceiving ourselves as to what men truly are, animals with certain behavioral drives that cannot be successfully repressed through sheer will.  That accomplished, a cyclopean feat in and of itself, we can finally advance toward a goal that might lead to a world filled with less discontent, with less suffering of the masses at the hands of the elite, and with a lessened chance of social implosion followed by possible extinction.  In other words, we can get exchange the foundations of civilization which are presently built upon specious and convenient notions of human nature and begin the work to build a social matrix that is constructed with the actualities of human nature in mind.  That is the point.

Genru’

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With the realities of globalization, civilization has finally come to its denouement.  How it will play out should be the concern of nearly every human life, but instead we have become inculcated, lulled to sleep by our own fantastical eidolons of humanity, such that we cannot see the cliff that we are fast approaching.  If man is to ever be able to apply the brakes of blind ambition before we approach the precarious edge, man must first come to terms with, and then transcend, or hurdle, the outcome of the marriage between his self-awareness and his human nature.  Instead of denying the veritable nature of man, that he is exploitative, that he is dominant and hierarchical, that he is egotistical and self-centered, that he is deceptive and ruled by a social nature misunderstood by even the sociologists of the day, man must either learn to open his eyes or blindly go over the cliff.  This is the Hurdle of Humanity, to simultaneously appreciate and accept the disturbing realities of our human nature, of our dominant and hierarchical nature, and then to somehow learn to effectively manage these uncomely behavioral traits, or take the plunge into the abyss which is the one promise that our misguided notions of mankind will keep.

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Life is supposed to be a struggle.  From the simplest of creatures to the pinnacle of the mammalian world, the greatest results of life are created during tumultuous times.  This can best be exemplified in the human world in an examination of civilizations.  When civilizations are born, they are born of the greatest of struggles.  One might even say that nascent civilizations are fertilized by the seeds of strife.  It is during the inception and rise of civilizations that the greatest of social creations and achievements are exacted.  Great leaders extract great results from their peoples, from to the appropriation of lands to bountiful governments to cyclopean monuments of achievement, it is struggle that life’s greatest moments are born.  Life itself is driven forward by the notion of the struggle.

To where are the great engines of struggle  pointed today, in a world of supermarkets and fat beggars, of welfare states and public transportation?  With real struggles absent, the inherent notion of the struggle does not disappear.  When real difficulties dried up, where food is in ready supply, the human creature seeks the struggle elsewhere.  He literally creates it, and then battles forth to overcome the object of  his manifestation of difficulty.  Today’s first world discontent is not born of hunger, but the vanity now present in the struggle to shed the pound of our gluttony.  Where yesteryear’s problems were of the village next door, today’s strife is born of superfluous materialism gone unchecked.  Man is now ensconced in a battle of gargantuan proportions in a war of contrived difficulties, and with this imagined struggle is born the decadence of his civilization. 

No longer are real achievements made in the society whose ideals have gone flabby, whose drives have become idle.  Instead the masses stress over concerns of no real value whilst their world decomposes from within, deaf to anything that sounds of accountability.  With pointy fingers whose smoking barrels are aimed at the source of  discontent, we have become blinded by the cultural machine of inculcation such that we cannot understand the dynamics of mirror of blame before us. 

The age of strife is just ahead, and it promises struggles of necessity for the next great human achievement, be it sidereal colonialism or nuclear holocaust.

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Let us get straight to the point.  Civilization is heading towards the crapper and all that we are doing to obviate our demise is bickering over legislation that is alien to the actualities of human nature.  After implementing our great governmental policies, we sit back and watch them fail miserably, leading us to seek out some scapegoat with which to direct our inflammatory fingers.  What I suggest is the study of man’s social nature and group formation as it pertains to history and especially in light of man as an animal with behavioral patterns quite similar to our chimp brethren.  Specifically, a study of the social dynamics of revolutions and the subsequent coagulation of new governing factions, which over time might settle down into a workable form of government, might prove insightful to our very nature.  In doing so, we must openly dismiss the psychobabble that only serves to lead us to convenient and comforting notions as to the behavior of “other” men that only serve to elevate our own notion of self or patriotism whilst discounting the veritable characteristics that may lead to such events.  Hopefully, this little introduction will foment a purposeful series of contemplations which might lead human insights and workable policies of man in order to finally get out civilization on the correct track before it is too late.  Merci beaucoup.

OD

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One significant reason for our paucity of a full examine of human nature is that we wish to keep ourselves distanced from our behavioral similarities to animals which thusly keeps us from appreciating our social and hierarchical nature.  Egocentric and intelligent that we are, we are loathe to place ourselves in the same biological category of the common mammal.  As much as man hates to admit it, he thinks himself special.  In doing so, he both conscioiusly and unconsciously obnubilates those behaviors that he shares with similar animals, and especially so when those similarieites are inconveneisnt and challenge the basic tenets that he prefers to defined by.  As such, inclinations exhibited by other social creatures, such as canines and apes, go unexplored, even though these same behaviors could help him come to exact social policies, when based on truth, that will better served society instead of contradicting man and creating discontent.  In short, man is hierarchical, opportunistic and exploitative, dominant and aggressive, and unfortunately egocentric.  Man is also self-aware and wickedly intelligent, which has allowed us to see ourselves as special and magically above such nasty inclinations of our animal brethren, and our intelligence only serves to help us rationalize and justify our actions in a fashion that keeps us distanced from the behaviors of other social species.  In essence, man is truly Bad Natured.

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Man is at continual odds with his culture, his sense of self, and his innate systems of behaviors.  Culture’s function is in part to create standard codes of conduct which creates a social matrix within which he is to function with other humans.  Without this matrix, men could not exist within such highly populated societies without engaging in ceaseless violence.  His innate inclinations towards violence would constantly pull him into violent altercations with other strange men, for that is his nature.  Culture therefore allows for societies to exist in magnitudes that could not occur without policing forces of man’s natural and aggressive behaviors.

Now if men were not so darned self-aware, inclined to introspection, philosophy, and spirituality, to name but a few attributes, his lot would do just fine, for he would not care that his culture and his natural inclinations were at odds with one another.  But this is not the case, and instead man is tormented with an inner and an outer sense of self, which becomes combine into essentially a neurotic individual.  Man feels some behaviors as naked as the day he was born, but is compelled to believe that these feelings are unnatural and evil.  His social nature takes this a step further.  Because he wants to be seen in the best light, and because his cohorts all pretend to believe in their inculturations, or rather inculcations, he too pretends to believe that which his society propagates as the correct way to be.  Deep down, though, man still feels otherwise, and feels the guilt, cognitive dissonance, and discontent from being at such odds with himself.

Ah, the perpetual plight of man, to never be at ease, pulled in one moment by his natural inclinations, the next minute by his desire to be seen in the most favorable light by those significant to him, only then to be drawn into the facade of how a man should be according to culture, to lastly being sucked into some shenanigan through the power of peer pressure, leaving behind a shell of man whose only repose is chemical relief through endogenous or exogenous addictions such as booze or  gambling.

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