Man must finally come to terms with his world if we want to press forward as a species. Otherwise we will continue to blunder forward like sheep towards a cliff. It is old news that most of man’s problems lie in the world’s bloated population. What is not so archaic is how man’s world has become so thick with other men. The short answer is found in our culture. One function of a culture is to create cultural norms to be adhered to. By conforming to the behavioral and visual standards of the day, culture works to make the men of a society appear similar to one another, thereby creating a psychological barrier to keep them from appreciating unfamiliar men as strangers. In doing this, culture exploits the Rule of Familiarity such that man is less inclined towards violence towards other strangers in his society by creating a facade of familiarity. The notion of the common ancestor might be the pinnacle of such an endeavor, for this notion allots that all of men of a society share a common ancestor and are thus family, culminating in patriotism followed by jingoism.
The second function of a culture is to curb any and all human behaviors that might in turn curb the propagation of a state, society, or even a civilization. It accomplishes this on all levels, from state-sanctioned legislation to basic table manners, and everything in between. Through fear of punishment and humiliation, the function of a culture is to govern all untoward human inclinations that would challenge the greater populations at large.
The problem is that a culture ultimately accomplishes this through repression of man’s basic animal nature, and repressed inclinations do not magically dissolve, but remain under the surface of consciousness, smoldering away until they can finally, and sometimes explosively, be expressed. The results are discontent at all levels of society and atrocious behaviors expressed in singular if not wholesale sprees of social digressions. The sprees of violence in our schools and the bouts of genocide that we liken to the Devil’s work are all the culmination of the failures of culturally inspired repression.
What is worse is that those that help to create and govern the ungovernable behaviors of men are themselves saddled above this governing machinery. Being a human creature, they cannot but help to commit the sins that they are purportedly serving to inhibit. Those that are caught are labeled as corrupt scoundrels whilst those that deflect detection are celebrated as great leaders.
It is with such knowledge that the world must be appreciated if man is to get over the hump of disgrace that has become his existence today. In essence, we must move the mountain of dogma whose roots are made of convenience and justification for man’s ways, or we will perish leaving but an ignoble stain on the planet.
Genruk’

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